No More Existence of Social Class
In recent years, there has been a vigorous debate about the usefulness of ‘class.’ Some theorists, such as Ray Pahl, have even questioned whether it is still a useful concept in attempting to understand contemporary societies. Australian academics Jan Pakulski and Malcolm Waters have been prominent amongst those who argue that class is no longer the key to understanding the contemporary societies. In their book, The Death of Class, they argue that contemporary societies have undergone profound social changes and are no longer to be accurately seen as ‘class societies.’
A time of social change
Pakulski and Waters argue that industrial societies are now undergoing a period of tremendous social change. We are witnessing a period when the political, social and economic importance of class is in decline. Industrial societies have exchanged from being organized class societies to a new stage which Pakulski and Waters call ‘status conventionalism’ in which they argue that inequalities although they remain, are the result of differences in status and in the lifestyle and consumption patterns favored by such status groups. Class is no longer an important factor in a person’s identity and class communities.
The changes have been accompanied by an increase in consumer power. In even more competitive and diverse markets, firms have to be much more sensitive in heeding the wishes of consumers. There has thus been a shift in the balance of power in advanced industrial societies. What makes out the unprivileged in contemporary society what Pakulski and Waters refer to as an ‘ascriptively dispreviliged underclass’ is their inability to engage in ‘status consumption’ which is to say, their inab ility to buy cars, cloths, houses, holidays and other consumer goods. For Pakulski and Waters, contemporary societies are stratified but this stratification is achieved through cultural consumption, not class position in the division of labor.
In the light of above theoretical explanation of social class given by Pakulski and Waters, answer the following questions:
- 1. Is social class, as Pakulski and Waters argue, really dead? 3
- 2. If social class is dead as Pakulski and Waters assume then how do you see the verdict of conflict theorists about social class in this situation? 7
- 3. Do you see yourself as a member of a particular class? If so, how has it affected your life? 5
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